realitas obiectiva

Thus, none of the concepts such as "world," "development," "life," "meaning," "beginning," or "origin" possesses realitas obiectiva; none of them constitutes an objective category. Nothing that exists naturally is objectively real, that is, real for exact scientific knowledge. Yet our natural experience consists precisely in these natural things, processes, stories, and events transformed into knowledge, understanding, and skill. This includes the very acquisition of knowledge itself—even objective knowledge—namely, our coming into truth, our becoming acquainted with the world and with ourselves.

Zdeněk Neubauer, On the Beginning, the Path and the Signs of the Times: Reflections on Science and Knowing